Friday, October 30, 2015

solid is Jesus alone

The Sermon on the Mount lifts the Law to the nth degree. Somebody asks, “Isn’t that what we are to live by today?” No, it is for the Kingdom which is coming on the earth. At that time we will probably have the unabridged edition of the Sermon on the Mount. It will be the law of the Kingdom, which Christ will set up in the future. There are great principles in it for us, but we have been given a different system. You and I are living in what is called the age of grace or the age of the Holy Spirit. It is a time when God saves by grace, not by keeping a law, not by following a law. We are not saved by anything that we do. Frankly, friend, you are not a Christian until you believe something, and that something is “… that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures” (1 Cor. 15:3–4). That is the gospel; that is what saves you.1

From picturing two ways and two trees, our Lord closed His message by picturing two builders and their houses. The two ways illustrate the start of the life of faith; the two trees illustrate the growth and results of the life of faith here and now; and the two houses illustrate the end of this life of faith, when God shall call everything to judgment. There are false prophets at the gate that leads to the broad way, making it easy for people to enter. But at the end of the way, there is destruction. The final test is not what we think of ourselves, or what others may think. The final test is: What will God say?
How can we prepare for this judgment? By doing God’s will. Obedience to His will is the test of true faith in Christ. The test is not words, not saying “Lord, Lord,” and not obeying His commands. How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will. When a person is truly born again, he has the Spirit of God living within (Rom. 8:9); and the Spirit enables him to know and do the Father’s will. God’s love in his heart (Rom. 5:5) motivates him to obey God and serve others.
Words are not a substitute for obedience, and neither are religious works. Preaching, casting out demons, and performing miracles can be divinely inspired, but they give no assurance of salvation. It is likely that even Judas participated in some or all of these activities, and yet he was not a true believer. In the last days, Satan will use “lying wonders” to deceive people (2 Thes. 2:7–12).
We are to hear God’s words and do them (see James 1:22–25). We must not stop with only hearing (or studying) His words. Our hearing must result in doing. This is what it means to build on the rock foundation. We should not confuse this symbol with the “rock” in 1 Corinthians 3:9ff. Paul founded the local church in Corinth on Jesus Christ when he preached the Gospel and won people to Christ. This is the only foundation for a local church.
The foundation in this parable is obedience to God’s Word—obedience that is an evidence of true faith (James 2:14ff). The two men in this story had much in common. Both had desires to build a house. Both built houses that looked good and sturdy. But when the judgment came (the storm), one of the houses collapsed. What was the difference? Not the mere external looks, to be sure. The difference was in the foundation: The successful builder “dug deep” (Luke 6:48) and set his house on a solid foundation.
A false profession will last until judgment comes. Sometimes this judgment is in the form of the trials of life. Like the person who received the seed of God’s Word into a shallow heart (Matt. 13:4–9), the commitment fails when the testing comes. Many people have professed faith in Christ, only to deny their faith when life becomes spiritually costly and difficult.
But the judgment illustrated here probably refers to the final judgment before God. We must not read into this parable all the doctrine that we are taught in the Epistles; for the Lord was illustrating one main point: profession will ultimately be tested before God. Those who have trusted Christ, and have proved their faith by their obedience will have nothing to fear. Their house is founded on the Rock, and it will stand. But those who have professed to trust Christ, yet who have not obeyed God’s will, will be condemned.
How shall we test our profession of faith? By popularity? No, for there are many on the broad road to destruction. And there are many who are depending on words, saying “Lord, Lord”—but this is no assurance of salvation. Even religious activities in a church organization are no assurance. How then shall we judge ourselves and others who profess Christ as Saviour?
The two ways tell us to examine the cost of our profession. Have we paid a price to profess faith in Christ? The two trees tell us to investigate whether our lives have really changed. Are there godly fruits from our lives? And the two houses remind us that true faith in Christ will last, not only in the storms of life, but also in the final judgment.
The congregation was astonished at this sermon. Why? Because Jesus spoke with divine authority. The scribes and Pharisees spoke “from authorities,” always quoting the various rabbis and experts of the Law. Jesus needed no human teacher to add authority to His words; for He spoke as the Son of God. We cannot lightly dismiss this sermon, for it is God who gave it to us! We must either bow before Him and submit to His authority, or we will be condemned.2


7:15–20 Beware of false prophets: Deuteronomy 13:1–11; 18:20–22 provide information on discerning and responding to false prophets. The way to tell false teachers from teachers of truth is by their fruits. Fruits here refers to more than their deeds; it includes their doctrine (16:12; 1 John 4:1–3). A person speaking in the name of God is to be tested by the doctrines of Scripture. The same principle still holds true today. Speakers and teachers should be tested against the truths in God’s Word (Jude 3; Rev. 22:18, 19).
7:21–23 Because so many people teach the wrong way, there is a tendency to ask how so many people could be wrong. Besides they do such good things which seem so right. For example, they prophesied, cast out demons, and did so many wonders. And they did these things in Your name. The threefold repetition strongly emphasizes this (compare Matt. 24:4, 5; 23–25). The question arises, “What is greater evidence of authority than these things?” Remember that Christ has been interpreting the law for them and the law was very clear that the word of God is superior to any miracle. Furthermore, even if the sign comes to pass, it is to be rejected if the message is not according to the Word of God and the false teacher was to be executed (Deut. 13).
7:24–27 The key difference in the two houses is not their external appearance. Pharisees and scribes may seem to be as righteous as the heirs of the kingdom. The key in the story is the foundations. The house on the rock pictures a life founded on a proper relationship to Christ (Matt. 16:18; 1 Cor. 10:4; 1 Pet. 2:4–8). It will stand the test of Christ’s judgment, but the house on the sand will fail the test (1 Cor. 3:12–15).3

IS MY LIFE BUILD ON THE FOUNDATION OF JESUS AND HIS GRACE OR IS IT ON THE WORKS I DID

24–27. In drawing His concluding illustration of the two foundations, Jesus begins with the word Therefore. On the basis of all that He has taught and illustrated, He concluded that all who both hear and do His sayings shall be saved. He is not adding works to faith, but, as James reminds us, He is showing faith by its works. Faith is the root of salvation and works are its fruit. The works of man do not produce his own salvation. In fact, to the contrary, this entire message shows that man’s human efforts alone are futile in gaining his salvation. Having made His point, Jesus also clearly stated that while salvation is by faith, it is by a faith which shows itself in a changed life. There is a repentant faith, a life-changing faith, a faith that works!
The contrast here is threefold: the wise man is the one who hears and practices upon a foundation of rock; the foolish man does not practice these sayings and builds upon a foundation of sand. As a great master counselor, Jesus reminded His listener that hearing this message alone will not change his life. He must both hear and do what Jesus has said. The elements of the closing illustration are drawn from the simplicity of nature itself, the rock, the rain, the winds. The rain (Gr brochē) pictured here is that of a natural storm. However, it is implied as relating to the troubles and persecutions of life. The man whose house collapsed was at fault, not because he failed to labor, but because he did not lay the proper foundation. How lively must this imagery have been to an audience accustomed to the fierceness of an eastern tempest and the suddenness and completeness with which it sweeps everything unsteady before it! The sand represents human opinion and the doctrines of men as opposed to these sayings (vs. 28).
28. The entire Sermon on the Mount is addressed to believers and presupposes faith in Jesus as Messiah. The works which are done by the believer are not based upon himself but upon the rock (vs. 24), who ultimately is Christ Himself (1 Cor 10:4). He is the personal embodiment of all of His teachings. Thus, when He had finished the discourse, the people were astonished. Lenski (p. 314) notes that as Jesus spoke, crowds were in rapt attention, but when He ceased, attention relaxed and shocking amazement engulfed them.
29. The outstanding feature of His teaching was His authority, meaning the divine approval and authoritative constraint with which He delivered His message. Such straightforward preaching, based on the depth of one’s own life, was in direct contrast to that of the scribes. The scribes were the copyists of the law and the theologians of their day. The scribes had to rely on tradition for their authority, whereas Christ was His own authority. This undoubtedly disturbed the Pharisees for He had no approval as an official teacher in their system. Rather than quoting the opinion of tradition, Jesus spoke as if He personally knew what He was talking about. He did!
The note of authority in the Sermon on the Mount warns the readers of Matthew’s Gospel that they cannot ignore or reject Jesus’ teaching without ruinous consequences. Why should we practice this sermon? Because of the beauty of its diction, its impressive pictures, its striking illustrations? No, we practice it because beyond its moral, ethical, and spiritual teaching is the person of the Preacher Himself! In the closing verses of this chapter we see that, without an ostentatious parade, our Lord calls attention to Himself as the focal point of the entire message. This is no mere restatement of the law but is the highest expression of the quality of Christian living which Christ alone can produce. The gospel is the message of the person and work of Jesus Christ. Its amazing “good news” is that He can do for us what we cannot do for ourselves. He can change a sinner into4

7:24–27 The house represents a religious life; the rain represents divine judgment. Only the house built on the foundation of obedience to God’s Word stands, which calls for repentance, rejection of salvation by works, and trust in God’s grace to save through His merciful provision. See notes on Jas 1:22–25.5


1 McGee, J. V. (1991). Thru the Bible commentary: The Gospels (Matthew 1-13) (electronic ed., Vol. 34, p. 108). Nashville: Thomas Nelson.
2 Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, pp. 31–32). Wheaton, IL: Victor Books.
3 Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary (Mt 7:15–27). Nashville: T. Nelson Publishers.
4 Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (pp. 1903–1904). Nashville: Thomas Nelson.
5 MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Mt 7:24–27). Nashville, TN: Thomas Nelson Publishers.

Monday, October 26, 2015

the charismatis movemeve is bad


(Acts 2:1-4 KJV) {1} And when the day of Pentecost was fully come, they were all with one accord in one place. {2} And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. {3} And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. {4} And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

There is probably no greater church demolition movement in the world than the invasion of the Charismatic movement into the church. All one needs to do to see how evil this movement is, is to look at the TV ministries such as TBN or Inspiration Network and then listen for a few moments to the lies and false teachings being spewed with impunity. If you listen to a Charismatic preacher and compare their teachings to the Bible, you will see how subtle this movement is. The following verse was used by Satan to tempt and deceive Eve:

(Gen 3:1 KJV) Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Notice the statement that Satan uses, "Yea, hath God said." Satan was placing doubt into the mind of Eve about what God had really said to her. He was placing a confusing statement before her so he could draw her into a dialogue in which she would lose and eventually plunge the whole human race into sin and damnation. I want to apply the same principle to the teachings of the Charismatic movement.

Yea, hath God said that He wants everyone healed of disease?
Yea, hath God said that He wants everyone wealthy?
Yea, hath God said that we can command angels?
Yea, hath God said that we will receive visions?
Yea, hath God said that we must speak in tongues?
Yea, hath God said that He has never closed the canon?
Yea, hath God said that we will receive prophecies from Him outside the Bible?

Yea, hath God said that we will be able to see and cast out demons?
If you have or will search the Scriptures, you will find none of the above questions answered in the affirmative. We are never to expect more from God than He is willing to give us. This includes health, material goods, even spiritual illumination. God gives to us according to His will. He may choose to give one believer a million dollars while another may not even be able to make it from paycheck to paycheck. He may allow one believer to have excellent health while another one may be in chronic pain for years. He may choose to grant massive material goods to one believer while another may live in a small studio apartment. No matter what the situation is, the Charismatic teachers tell you that you can have more. They build false hope and when their false prophecies do not come to pass, then people become depressed and blame God that He is not true to his word while all along they have been horribly deceived by the "Pentecostal Prognosticator." When you experience no healing or wealth, they say that you didn’t have enough faith. The danger is that they deceive people and then blame them for their lies, and their hearers accept it.

I am still waiting for someone in the Charismatic Movement to explain to me how it is that their pastor gets a six figure salary and drives around in a Mercedes and the ones in the pews can hardly make it financially and drive a 10 year old car. How does this great inequity of finances equate to the teaching that God wants everybody wealthy and healthy? The only ones getting wealthy are the pastors and TV evangelists while the pew warmers sit there and give their last amount of money for the pastor’s next Mercedes or summer home? Can’t you see you are being duped? Can’t you see the only one making money is the pastor? How come you are still in poverty after being in a Charismatic church for 20 years? Sounds to me like the only one getting financially blessed is the pastor and you have been his chump for 20 years. He has a million dollar home and you have a small apartment. He has a Mercedes and you have a 10 year old car. So where is your blessings? They keep harping week after week that God wants to bless you yet you are no better off today than you were 20 years ago. It sounds like the theology of prosperity is a total lie except for the pastor. Think about it!

The word "Charismatic" comes from caris (charis) which means "a gift." It also is the underlying word for "grace." There is also another word related to "Charismatic" and that is "Charisma" carisma which means gift, grace or favor. So the basic meaning of "Charismatic" is one who is endowed with gifts. This word describes every Christian since every Christian has been given a legitimate spiritual gift or gifts. Charisma is not a dedicated word for those in the signs and wonders gospel, in fact, they are exuding false gifts which does not fit the true meaning of charismatic in relation to the Christian, it is like the Sodomites stealing the word "gay" or the Roman church stealing the word "catholic."

It is a worldwide movement
If there is one major tenet of this movement, it is the fact that this movement is world wide in scope. You can go to any country and find more signs & wonders churches than normal churches. They normally are the churches with attendance in the thousands. This judgment of God on the church is well-entrenched all over the world and signals the fact we are very close to the end.

Every church is affected by its teaching
There is no church in the world which is not affected by this judgment. Even the Roman church with all its present heresies has added another one with the Catholic Charismatic movement. All churches and denominations have been touched with this movement. There is not one church which has not addressed the issue of tongues, whether by discussion, acceptance, or refusal.

Every Christian is drawn into the conflict - pro or con
Every Christian on earth has been drawn into the battle since tongues are a worldwide phenomenon. I do not know one Christian who has not faced the scourge of tongues in some fashion. It seems years ago we went to church to worship God and learn of Him but presently we go with battle lines drawn and our defenses ready for the assault. The end result is that some will be drawn in and deceived and others will stand up and probably be put out.

Big money - Media ministries either adapt or face financial ruin
The true gospel is funded with nickels and dimes while the tongues gospels are funded with billions of dollars. If you notice on the major networks, you will not find any or near none non-tongues ministries which are teaching truth. The big media ministries must continue to push a palatable gospel so the money continues to flow in. If a ministry teaches the true gospel, they will normally not be supported by enough listeners to keep them on the air.

It is linked to end time prophecy
In the final days of earth’s existence, the church should not be looking to Israel as the hot bed of prophecy, they should be looking at the church. The apostasy of the church is the key to end time prophecy and where we are on the prophetic clock. One of the major passages that the tongues people use is 1 Corinthians 14 as their proof that tongues are for today. Yet there are 2 verses in there which give us a time frame (not a date) on the prophetic clock and they are verses 21 & 22.

(1 Cor 14:21-22 KJV) In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. {22} Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

These verses are from Isaiah 28 where God prophesies that Judah will be going into captivity by those who do not speak their language. In other words, a foreign power is going to take them into captivity. Why did this happen? God had continually sent prophets of their own people to the nations of Israel and Judah, nevertheless, they did not heed the warnings which the prophets gave them and continued in their apostasy and the end result was captivity.

What does this have to do with the church today? Since the late 1800’s, the church has continually been accepting false theories, doctrines, Bible versions, etc., which has caused the shipwreck of the church in the 20th century right into the 21st century. Since the church has chosen to remain apostate, God is sending a foreign power to conquer the church. Now let us ask the question, what would be a foreign power to the Kingdom of God? The answer is obvious, the Kingdom of Satan. Therefore God is going to allow Satan to come into the churches and neutralize the true gospel to its own judgment. In 1 Cor. 14:22, God tells us that prophesying are for those who believe. In other words, a true Christian will be satisfied and fed with the true word of God when they hear it being preached. Those who are unsaved, will not be satisfied with the teaching and preaching of the true word of God, rather they want to see a sign like a tongue, which God says is for unbelievers. The great falling away is well on its way.

Brief History of the Charismatic Movement
The tongues (which means legitimate languages) began on Pentecost and continued through the end of the first century. When the book of Revelation was complete, all verbal and visual revelation from God had ceased and the way we now hear from God is through His Word which is illuminated by the Holy Spirit to our understanding.

In the second century AD, there was a church father named Montanus who believed that tongues did not cease and therefore passed this belief on to his followers. However, even though the belief existed, it remained subdued because God did not yet plan to use it to judge the church. In fact, it was restrained until the early part of the 20th century. There were isolated incidences of tongues in New England as far back as 1854, in 1879 an Arkansas Holiness Preacher named W. Jethro Walthal, in 1890 Daniel Awrey in Delaware, Ohio, in 1899 a preacher named C.M. Hanson of Dalton, Minnesota, in 1901 there was a tongues phenomenon at Bethel Bible College.

Then in 1906-09 Satan made his move at a place called the Azusa Street Mission in Los Angeles, California. The result of this heavy tongue speaking began to spread widely across America and the world. Preachers and people came from all over America and carried the poison back to their churches and neighborhoods. In 1914 Satan made his second move in organizing this apostasy which resulted in the formation of the Assemblies of God. In 1916 they produced their four distinctions and tongues and baptism in the Holy Spirit were two of them. In fact in their Statement of Fundamental Truth, number 7, they claim that the Baptism in the Holy Spirit was the normal experience of all in the early church. Where is their biblical proof for this? They are not speaking of the believer being baptized in the Holy Spirit upon salvation, they are speaking of tongues.
Even though tongues was spreading across the USA in the early part of the 20th century, it was not yet accepted in the mainline churches and therefore their audiences were still rather small in comparison to the Christian population. Then in the 1960’s which was the decade of moral, spiritual and political decadence, the tongues movement began to escalate and spread like wildfire and even the mainline churches were now accepting tongues as a legitimate Christian experience given by God.
Then with the evolution of ministries such as Oral Roberts, E.W. Kenyon, Jimmy Swaggart, Jim & Tammy Baker, Pat Robertson, Kenneth Hagin, and Ken Copeland gave the tongues movement international exposure and that was all that was needed for the gullible nature of the natural man to take over. It was from the teachings of these false preachers that gave rise to many more tongues churches and denominations, to the point that almost every church that is formed today is a tongues church.

DANGEROUS TEACHINGS OF THE CHARISMATIC MOVEMENT
Speak in tongues or you are not saved - It is evidence of the Holy Spirit!
One of the chief tenets of the tongues movement is that you must speak in tongues because it gives evidence of the Holy Spirit. The evidence of the Holy Spirit in a believer’s life is their living for Christ. If a Christian lives for Christ and begins to love the world less, that is evidence that God is alive in their life. A person who is filled with the Holy Spirit is a person who is not filled with the world. (Eph 5:18 KJV) "And be not drunk with wine, wherein is excess; but be filled with the Spirit;"

Speak in tongues or you do not have the Holy Spirit
The fact of the matter is that if a person does not have the Holy Spirit, then they are unsaved. (Rom 8:9 KJV) "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his". A person is baptized in the Holy Spirit at the moment of salvation which means their sins are washed away, it does not mean you speak in unintelligible garble.

Agreement in Prayer
(Mat 18:19 KJV) Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Here is another misinterpretation of the Bible. The above verse has to do with church discipline and has nothing to do with agreement in prayer. The charismatics believe that if you and someone else agree on something in prayer, then it will be done. Prayer becomes the command of man to God. God answers prayer according to His will and not ours. (James 4:15 KJV) For that ye ought to say, If the Lord will, we shall live, and do this, or that.

Physical Healing
(Isa 53:5 KJV) But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Here is probably the second most important teaching of the tongues movement. It is the belief that God will heal according to the promises in Scripture. All one has to do is have enough faith and God will do it. Isaiah 53:5 is normally used as the source text for this belief. However, when we search the Scriptures we find that physical healing is not part of the gospel.
(1 Pet 2:24 KJV) Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

In 1 Peter 2:24 what is the context concerning healing? It is not physical healing in view but rather the healing is spiritual in nature. Notice it says "we, being dead to sins." That is the type of healing the Lord has in view. We have been healed from Spiritual death and resurrected to newness of life. There is no doubt in my mind that God can heal any and all disease if he chooses to. He has chosen not to. Some people become sick and die, others become sick and get well again. Even unbelievers who have no one praying for them, will become healed if it is God’s will to do so.

If physical healing was part of the atonement then every cemetery speaks of the failure of Christ to attain that part of the atonement. The sign of physical healing was already waning in the time of Paul.
(Phil 2:25-27 KJV) Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants. {26} For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick. {27} For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

If physical healing was part of the atonement, then why couldn’t Paul just command the sickness to leave the body of Epaphroditus and heal him? Why did Paul have to wait on God for whether Epaphroditus would live or die? The answer is simple, because physical healing was never part of the gospel. So why then did God allow physical healing to occur?
(Mark 16:20 KJV) And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
The Lord was confirming the initial push of the gospel with signs and wonders and as the Word began to spread the signs began to diminish. I have never read anywhere that in the 2nd century anyone could heal en masse like Paul and Peter did. The true miracles ended in the first century and only one miracle remains today and that is the miracle of salvation, that a dead sinner can be raised to newness of life and serve the living God.

Certain people are "anointed"
I have heard many times the term "anointed" when referring to a Charismatic preacher or some message which was preached. Every true believer is anointed by the Lord to bring the true gospel
(2 Cor 1:21 KJV) Now he which stablisheth us with you in Christ, and hath anointed us, is God;

The word "anointed" in this verse carries with it the meaning of "to appoint with the idea of assigning a task." God gives us the tasks we are to do. (Eph 2:10 KJV) "For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." There is nothing mysterious about this passage as it states that "the anointed" are the ones who have tasks to do. That task is sending forth the true gospel.

(1 John 2:27 KJV) But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

The words "anointing" here are the same words "chrisma" which carries with it the meaning that the believers receive knowledge via the teaching of the Holy Spirit who will teach them all things:

(John 16:13-14 KJV) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. {14} He shall glorify me: for he shall receive of mine, and shall show it unto you.
These promises apply to all true believers and not just a certain few as God has determined that the church universal will send forth the gospel and not just a few mouthpieces. All Christians are commanded to be part of the Great Commission and woe unto them who relegate the task unto others.

God is still giving verbal messages
There are many Christians who believe that the canon is still open and that God is continuing to give messages. However, this is not true and there is sufficient evidence in Scripture to show that the canon is closed.
(Deu 4:2 KJV) Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Every time someone speaks in tongues or receives a so-called prophecy, they are adding to God’s Word. They will tell you they are not but ask them a simple question. Where is their prophecy or revelation coming from? Before the Bible was complete, God used visions, prophecies and tongues to convey His Word. Many of the visions are listed in Scripture such as Joseph’s vision, Jacob’s vision of the ladder, and others. If a person receives a vision today and it is not from God, then it must be from Satan.
(Prov 30:6 KJV) Add thou not unto his words, lest he reprove thee, and thou be found a liar.

Those who add to God’s word will be found out to be a liar. On any given Sunday, there are thousands of Charismatic churches meeting and in every one of them there is always time given to hear prophecies. If we were able to catalog the hundreds of thousands of prophecies given at all these churches, we would find that 100% of them would be erroneous unless somebody makes a good guess. But the problem is, that if every prophecy, which is supposed to come from God, does not come to pass, then they are all lies and deceit. It is obvious then, that there are millions of lies being told in these churches every week which means that Satan is ruling in that congregation. (Rev 21:8 KJV) "But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."
(Rev 22:18-19 KJV) For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: {19} And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Here is the definite proof that the canon is closed and those that add to the Scriptures with their visions, prophecies and tongues are subject to the plagues in the Bible. This means that if someone is still subject to the judgment of God, then they are unsaved. When God closed the book of Revelation, that ended any further revelation from Him as we now go the completed Bible for our guidance. Tongues and such widens the authority to fit the one who is hearing or speaking. It goes from the Bible alone to the Bible plus. If God is still giving messages, then every time I need wisdom or guidance on a subject or situation, I must seek out the person still receiving the messages from God. This is exactly what the nations of Judah and Israel did. When they needed direction, they called for the prophets of God and God spoke through them. Therefore, if God is still giving messages the same way, then I must seek those people out.
Some say that tongues is only speaking Scripture back to God and that is not revelation: Let's test it:

A. Romans 3:10 comes from Psalm 14:1-3
B. Romans 3:11-12 comes from Psalm 53:1-3
C. Acts 2:16-21 comes from Joel 2:28-32
Conclusion: Repeated Scripture is Divine Revelation because New Testament books were new revelation from God. If one reads the New Testament, one will find many quotes from the Old Testament.

Prosperity
God wants you rich - Jerry Savelle, "It is part of our salvation" 7/2/95 - If material riches are a part of our salvation, then why are so many Christians all over the world struggling to make a living. This doctrine that God wants everybody rich is a doctrine of demons because it causes a person to keep their eyes on the physical things of the world and they never look beyond their lust for material gain. It also reeks with the works salvation plan. If I give so much, then God will give so much. It involves a work initiated by man and if Jerry Savelle is right that riches are a part of our salvation, then his gospel is a works based salvation and therefore he is still in his sins.

Dreams, signs and visions are accepted without hesitation
If there is one thing which no one questions in that movement, it is the dreams and visions which are taught. This is especially true when the person proclaiming their vision is on national TV on one of the ministries. The problem is that with visions and dreams the Word of God takes second place and all eyes are on the individual with their claim. One such a person is Jesse Duplantis who on the Ken Copeland Ministry stated he was in heaven 5 hours. This man no doubt received many oohs and aahs along with a hundred invitations to speak in churches. Let me tell you why this man is a liar and deceiver. First of all, when John was in heaven, he fell as dead before the Lord Jesus Christ, did Jesse? Secondly, Satan has the ability to give massive visions for deception. Does anyone remember Fatima? Thirdly, Paul was not allowed to discuss his journey into the third heaven, who gave Jesse permission to reveal his? How about the following passage of Scripture:

(Luke 4:5 KJV) And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time.
Here is the Lord Jesus Christ in His temptations being shown a vision of all the kingdoms of the world. Are we forgetting that Satan was trying to deceive God Himself? What makes us think he will not try to deceive us. This also applies to those who think they went to hell and those who believe they had out of body experiences including UFO abductions and floating above your body in an operating room. Satan is giving many visions today and the place where he has the most success is the Charismatic movement since no one in that movement checks anything out in Scripture. All they know is Acts 2 and 1 Corinthians 14, and the rest of the Scripture lies fallow.

Overstresses the power of Satan
Another teaching of the charismatic movement is the overstressing of the power of Satan. I was in a conference center once having just dropped in to pick up some materials of upcoming events and I looked inside the auditorium and there was a meeting of Women Aglow Fellowship and I heard the woman repeating over and over, "I bind you Satan." If this woman knew her Bible, she would know that Satan was bound at the cross and has no authority over the believer. Unfortunately too many ignorant tongues speakers think that demons can indwell a believer. This is literally to say that Satan has more power than the Holy Spirit. The Holy Spirit indwells the true believer and since the Holy Spirit is eternal God, no one or nothing can remove Him from His children and He doesn’t share an apartment either.

(Mark 3:27 KJV) No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

This verse teaches that the strong man must be bound and then his house can be plundered. When Christ went to the cross, He bound Satan in the manner that he cannot prevent any of God’s elect from becoming saved. This is the binding that has taken place. Satan is helpless against God’s salvation plan. God has spoiled the house of Satan as He takes His elect from the kingdom of darkness to His kingdom.

(John 14:30 KJV) Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Here is a verse which teaches that Satan has no authority or anything in the Lord Jesus. Since we are redeemed children of God, Satan has no authority over us at all either. The children of God should focus on the commission that we have to send forth the gospel and not focus on Satan. We must keep in mind the biblical truth that Satan is a defeated foe. There are even some Charismatic churches which pass out buckets so people can puke out the demons. There was one close to my house which did this. How far from biblical reality has the church gone.

Their music mimics the world
If there is one characteristic that sets charismatic music apart from traditional godly music, it is the worldliness of the sound. Christian rock has evolved from the charismatic movement. Many of them sport long hair, (1 Cor. 11:14) earrings, tattoos, and look no different than the hard rock bands of the world. There is no reverence in their music as it is designed just to get their hearers jumping in the seats.

(John 4:24 KJV) God is a Spirit: and they that worship him must worship him in spirit and in truth.

Charismatic music does not minister to the spirit rather it is a sensual music which ministers to the flesh and that is not worshipping God in spirit. Godly music has a reverent tone to it. Charismatic music appeals to the emotions and causes people to lose sight of the one they are supposed to be worshipping. The majority of the time the "artist" is the one who receives the accolades.

Over emphasizes and distorts the doctrine of the Holy Spirit
(John 16:13-14 KJV) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. {14} He shall glorify me: for he shall receive of mine, and shall show it unto you.
The above verse tells us that the mission of the Holy Spirit in the life of the believer is to teach us about the Lord Jesus Christ and illuminate the meaning of Scripture. However, the tongues movement focuses on the Holy Spirit as continually giving tongues and messages today. The Holy Spirit indwells the believer and equips us for the task of sending forth the gospel. He does not draw believers to Himself but rather guides the believers into all truth. He is called the Spirit of truth and therefore since modern tongues are fake, He is definitely not behind them.

It encourages women to usurp authority in the church
(1 Cor 14:34 KJV) Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

(1 Tim 2:11-15 KJV) Let the woman learn in silence with all subjection. {12} But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. {13} For Adam was first formed, then Eve. {14} And Adam was not deceived, but the woman being deceived was in the transgression. {15} Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Here is another tenet of rebellion against Scripture. The tongues movement gave rise to women preachers. No woman has ever been called by God to be a minister or evangelist. He would not violate His word the way the tongues people do. The women are to be silent in the congregation. If you ever visit a charismatic congregation, you will see that the women are leading the pack in shouting and screaming. These women who are pastoring churches or passing themselves off as evangelists are in absolute rebellion to God’s word. Women like Joyce Meyer, Marilyn Hickey, Gloria Copeland, and others have called themselves to the ministry. It is obvious in Charismatic churches that the men are not heads of their households, if they were they would be controlling their wives and daughters.

Miracles are glorified and used to authenticate a special calling from God
One of the most evil nets used to draw people to this false movement is the use of false miracles. False healers like Benny Hinn and Peter Popov have used much trickery to dazzle their audiences. In fact, in Kenya, 4 people left a hospital to be healed by Benny Hinn at one of his crusades, and died as a result.

In my hearing on the 700 Club Pat Robertson claimed he raised a dead person but in an interview he stated he couldn’t remember where or when - Where is the one he supposedly raised? Let us be honest, you raise someone from the dead and then you have amnesia as to the name of the person you raised. In tongues churches they have healing services which usually results in nothing. There are those who have claimed to be healed and in the last days God has allowed some people to be healed miraculously. Why?

(2 Th 2:11-12 KJV) And for this cause God shall send them strong delusion, that they should believe a lie: {12} That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
God is allowing people to be healed to allow those who want to be deceived to be deceived. In Matthew 12:39-40, we read:
(Mat 12:39-40 KJV) But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: {40} For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

In the time when Jesus walked the earth, His generation sought for a sign and He called them evil. Biblical principles are constant and the same principle applies today, that when someone is looking for a sign, they are showing they are evil. The Bible states we are to live by faith and not by sight, (2 Cor 5:7 KJV) (For we walk by faith, not by sight:) but when we seek a tongue or a miracle we are walking by sight. Walking by sight shows our inclination to worldly things and friendship with the world is enmity against God. Those who seek signs and wonders are friends of the world because the extent of their Christianity is their flesh and its satisfaction

(1 John 2:15-16 KJV) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. {16} For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Slain in the Spirit (Backward)
One of the most exclusive charismatic events is something called Slain in the Spirit. It is when a person falls backward which is supposedly triggered by an action of the Holy Spirit. However, when we look into the Scriptures we find that when backward is mentioned, it is always in conjunction with judgment. Even the name slain in the spirit is erroneous:

(Rom 8:10 KJV) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

The Holy Spirit gives life and does not slay anyone. The slain in the spirit theory does not exist in Scripture and is another creation of this false movement. This phenomenon gives people the false notion that when they fall backward they are somehow endued with some type of divine power from God. This is another deception of the tongues movement. Below are some Scriptures which reveal what backward in Scripture is:

(Isa 1:4 KJV) Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

(Isa 28:13 KJV) But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

(1 Sam 4:18 KJV) And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

(John 18:5-6 KJV) They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. {6} As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
As we see in these verses wherever the term backward is written, it is pointing toward a judgment. The Holy Spirit brings life to the believer and not judgment. The believer no longer faces judgment because of Calvary, therefore slain in the spirit does not fit the Christian testimony. The Christian testimony is one of life and not death as backward represents.

Baptism in the Holy Spirit is a separate event
In Charismatic thinking the Baptism in the Holy Ghost is a separate event which means that when a person is baptized in the Holy Spirit, then they begin to speak in tongues giving evidence of the Holy Spirit’s presence in their life. The whole essence of the Baptism in the Holy Spirit is the washing away of our sins. Washing is the substance of the word baptism. A person who becomes a child of God has their sins washed away at the moment of salvation and is not a future event. The evidence that a person has the Spirit of God in their life is their spiritual walk in the faith and not speaking in gibberish as modern tongues are.

(Eph 5:18 KJV) And be not drunk with wine, wherein is excess; but be filled with the Spirit;

(Rom 8:1-5 KJV) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. {2} For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. {3} For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {4} That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {5} For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

A person is filled with the Spirit upon their day of salvation. (Eph 1:3 KJV) "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:" As we see in this verse that we have been blessed with ALL spiritual blessings and God has withheld no part of our spiritual inheritance from us. We see in Eph 5:18 that we are to be filled with the spirit which is explained in Romans 8:1-5 where we are commanded to walk in the spirit and not the flesh. We saw that the charismatic movement ministers to the flesh and emotions and therefore falls short of walking in the spirit. The Christian is to walk by faith and not sight. When a person feels that they must speak in tongues to show evidence of the Holy Spirit in their life, then in essence they are walking by sight and flesh which is totally opposite what the Christian walk is, but then again what else do you expect from a false movement.

Always preaching joy, happiness, worldly satisfaction, the best things in life, etc.

Another tenet of the charismatic movement is their continual emphasis on the material goods and happiness. This movement is chief among the elation movements that bring people to state of euphoria and allows them to keep thinking all is well. These people in the tongues movements very rarely, if ever, speak on the realities of hell. Instead of warning their people they could be in danger of hell fire, they are more concerned with them driving a Cadillac. The music does not help focus on spiritual things as how could one focus on the things of God when you are jumping up and down like you are at a sports event. This movement avoids the realities of judgment while keeping their constituents in a constant state of deception.

The charismatic movement is the binding link in the ecumenical movement
The Charismatic movement has strengthened the ecumenical movement. All one has to do is look at movements like Promise Keepers which does not focus on separation but rather unity at all costs. They have no problem uniting a Charismatic Catholic and a Charismatic Protestant together and tell them they are brothers. What about the Creation music festivals, which are nothing more than religious Woodstocks, where all the Charismatics come together from all kinds of churches and denominations and what is their commonality? Tongues, signs, and wonders!

The Charismatic Movement disregards the doctrine of separation which the true believer must adhere to. Any movement in any church which is unbiblical must be avoided by a true believer. Let us say that someone is in a tongues church and becomes saved, then they must leave that church because that is being obedient to the Scriptures. It is the same if a person is in a dead Protestant Church or the Roman Church and they become saved, then they must separate from those places. 2 Cor. 6:14-18
(Ezek 44:23 KJV) And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

The Charismatic movement will never be able to teach anyone the difference between holy and profane since they are profane which may also be translated worldly.

Tongues are spoken by Satanists
Another serious comparison to the modern tongue speaking must be made. It is the fact that the same chanting and babbling the tongue speakers do, is being done by witch doctors in Africa and voo doo witch doctors in the Caribbean. Missionaries have spoken more than once on the similarity of sounds between tongue speakers and these idol worshippers and voo doo practitioners. Quite frankly, that would be enough to make me question the practice of tongue speaking and its source.

Summary
This treatise was not written for those who choose to remain in this movement, it is written with the desire to warn those on the outside to stay away from this movement. It is dangerous and unbiblical and is a movement which represents the judgment of God on the church not the moving of the Holy Spirit in the last days. Tongues, signs and wonders are part of the great delusion that God is sending on the church in these final hours. If you have read this treatise and it caused you to think twice about this movement, then this work has done its job. I pray that the Lord may give you much spiritual discernment as we head toward the last day.

you need to do Gods will


From the broad and narrow ways and from the bearing of good or bad fruit Jesus moves on to the consummation. Just as there are only two ways, so in the end there are only two destinations. This means also that he moves from the way his people can recognize false prophets to his condemnation of such people. When the kingdom of heaven (see on 3:2) comes in all its fulness, it will not be people’s profession that counts, but their profession as shown in the way they live. Not every one does not mean that none who use the expression will enter the kingdom: Jesus is not saying that it is a bad thing to say to him “Lord, Lord,” but that it is insufficient. He has just made emphatically the point that a person’s deeds show what the person is, and he is now saying that words are not the significant thing. It is easy for anyone to profess loyalty, but to practice it is quite another thing. Says stands in contrast to does; words are not enough. The word Lord was used in a variety of ways. Originally it meant the owner of anything (cf. 20:8), but it could be used of important people generally. It thus became a conventional form of address in polite society, very much like our “Sir” (cf. 21:30). The Romans used it of their emperor (Acts 25:26), and the term was in common use of the gods people worshipped (1 Cor. 8:5). When the Old Testament was translated into Greek, Lord was employed consistently as the translation for the divine name Yahweh. It was the word the Christians found used of God in their Bible, and accordingly it was very significant when they came to call Jesus by this title. It is a title of majesty. In this Gospel it is used to refer to Jesus only once (21:3), apart from its use as a form of address (which shows that Matthew is not indiscriminately reading back into Jesus’ lifetime the title that was so common in the church of his day).

Here, of course, Lord could be simply the polite form of address, but since it refers to what will happen on Judgment Day it more likely has overtones of divinity. On Judgment Day Jesus will be seen for what he really is, and the greeting here implies that the people in question will be claiming to belong to him. But their claim will be of no avail, Jesus says, unless their lives back it up. It is doing the will of the Father that matters, not the words we profess. This is not salvation by works: the contrast is not between merit and grace, but between profession and way of life. If people really trust Christ for salvation, their lives will no longer be self-centered; that they belong to the good tree will be made manifest by the fruit they bear. The history of the church is replete with examples of ecclesiastics who made free use of expressions like “Lord, Lord,” but whose arrogant and self-centered lives made a mockery of their words. Jesus is not saying that those saved will have earned their salvation, but that

the reality of their faith will be made clear by their fruitful lives. We should notice his use of my Father, the first use of this expression in this Gospel; Jesus often refers to the Father in such a way as to imply a close personal relationship (10:32–33; 12:50; 16:17; 18:10, 19). His relationship to the Father is not the same as that of others.

22. For the many who will rise up cf. 24:11. That day is not described further, but clearly what is meant is Judgment Day, the day at the end of this world’s life when all will give account of themselves to God. That the people will make their plea to Jesus shows that he will be their Judge at the critical time (cf. 2 Cor. 5:10). The doubled Lord is apparently a way of emphasizing lordship; the speakers insist that they regard Jesus as their Lord. They go on to speak of things done in the name of Jesus that they regard as significant. The question “did we not prophesy?” looks for an affirmative answer: there is not a doubt that they did this. The name (see on 6:9) stands for the whole person, and actions done in the name (which here clearly means something like “with the authority of the name”) are listed accordingly as evidence of submission to the lordship of Jesus. Since there is no preposition, the meaning may be “with” the name rather than “in” the name, in which case the claim is that they had the name as the weapon they could wield. These people had been active in the service of God; Morgan says, “they had done everything but the Lord’s will,” and this is the critical thing. To be active in religious affairs is no substitute for obeying God.

They claimed to have done a number of things. First they asked, “did we not prophesy?” The word signifies speaking in the name of God, which may be meant in the sense that they revealed what is hidden or that they foretold the future (their claim would be that they could not do this in the name of Jesus unless Jesus approved). Second, they said that they had cast out demons. In secular Greek the word for “demon” could mean a deity. Or it might refer to an aspect of human personality, for example when Plato speaks of the “genius” of Socrates (Euthyphro 7.b). But in the New Testament demons were beings who occupied a position somewhere between people and God and were especially linked with Satan. In the Gospels their deeds are evil, and they sometimes bring striking physical limitations to people in whom they make their dwelling. Jesus expelled demons from sufferers on a number of occasions, and exorcisms are here regarded as meritorious works, done in the name and the spirit of Jesus. Mighty works are miracles (the term is often used of Jesus’ healing miracles), though there is no indication of precisely what form the miracles of the false teachers took. But to do any kind of miracle in Jesus’ name is surely something that might be pleaded on Judgment Day? Certainly these teachers thought so. That there were many shows that such miracles were done in abundance. The group of three outstanding achievements is pleaded as clear evidence that those who performed them were in good standing with Jesus (name is in an emphatic position in each clause). But those who so plead have overlooked the fact that there can be “lying wonders” (2 Thess. 2:9).

    1. Then (see on 2:7; this is the unclassical use “to introduce that which follows in time,” BAGD, 2) leads us into Jesus’ rejoinder. He will say … plainly, which leads into his verdict of total rejection. “I never knew you” (cf. 25:12) does not, of course, mean that he was ignorant of their existence, but rather that he never acknowledged them; he never recognized them as what they claimed to be (Knox, “You were never friends of mine”). You is in contrast to the threefold “your” of the previous verse. The rest of his rebuke is given in the words of Psalm 6:8. “Go away from me” (cf. 25:41) means total rejection (“away from me,” JB; “out of my sight, you and your wicked ways,” REB, is more paraphrase than translation, but it brings out the force of the original). You who work renders a participle that conveys the meaning of habitual practice; they are not condemned for an occasional error but for consistent wrongdoing. Lawlessness is basically the rejection of the law of God. The word is often translated in terms of wrongdoing (“evildoers”), which is, of course, involved. But the term points to a refusal to submit to the law of God; all the wrongdoing follows inevitably from this refusal. The words of these people may be good words, but their lives are lawless. On this passage Diétrich comments, “Verses 21–23 are a dreadful warning: the most orthodox avowals of faith have no value in the eyes of God if they are not translated into concrete obedience to his will. One may with his lips loudly profess his faith in God, and even invoke Jesus as Lord, yet deny him by thoughts, words, and acts.”1





Obviously these verses do not refer to believers today. Every believer, living or dead, will be caught up to meet the Lord in the air. None will hear the Lord say, “depart from me.” This passage has particular reference to the Great Tribulation period and the Millennium. This is the place to suggest that the Sermon on the Mount will have a particular meaning for the remnant during the Great Tribulation.

Also, there is a needed warning here for professing church members—in fact, for all believers. Folk talk enthusiastically about certain so–called miracle workers today, and they say to me, “You can tell God is with them.” In light of these verses, can we be sure of that? The name of Christ is on the lips of many people who are leaders of cults and “isms.” Just to use the name of Christ and the Bible is not proof that a system is genuine. It is not the outward profession but the inward relationship to a crucified but living Savior that is all–important.2



From picturing two ways and two trees, our Lord closed His message by picturing two builders and their houses. The two ways illustrate the start of the life of faith; the two trees illustrate the growth and results of the life of faith here and now; and the two houses illustrate the end of this life of faith, when God shall call everything to judgment. There are false prophets at the gate that leads to the broad way, making it easy for people to enter. But at the end of the way, there is destruction. The final test is not what we think of ourselves, or what others may think. The final test is: What will God say?

How can we prepare for this judgment? By doing God’s will. Obedience to His will is the test of true faith in Christ. The test is not words, not saying “Lord, Lord,” and not obeying His commands. How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will. When a person is truly born again, he has the Spirit of God living within (Rom. 8:9); and the Spirit enables him to know and do the Father’s will. God’s love in his heart (Rom. 5:5) motivates him to obey God and serve others.

Words are not a substitute for obedience, and neither are religious works. Preaching, casting out demons, and performing miracles can be divinely inspired, but they give no assurance of salvation. It is likely that even Judas participated in some or all of these activities, and yet he was not a true believer. In the last days, Satan will use “lying wonders” to deceive people (2 Thes. 2:7–12).

We are to hear God’s words and do them (see James 1:22–25). We must not stop with only hearing (or studying) His words. Our hearing must result in doing. This is what it means to build on the rock foundation. We should not confuse this symbol with the “rock” in 1 Corinthians 3:9ff. Paul founded the local church in Corinth on Jesus Christ when he preached the Gospel and won people to Christ. This is the only foundation for a local church.

The foundation in this parable is obedience to God’s Word—obedience that is an evidence of true faith (James 2:14ff). The two men in this story had much in common. Both had desires to build a house. Both built houses that looked good and sturdy. But when the judgment came (the storm), one of the houses collapsed. What was the difference? Not the mere external looks, to be sure. The difference was in the foundation: The successful builder “dug deep” (Luke 6:48) and set his house on a solid foundation.

A false profession will last until judgment comes. Sometimes this judgment is in the form of the trials of life. Like the person who received the seed of God’s Word into a shallow heart (Matt. 13:4–9), the commitment fails when the testing comes. Many people have professed faith in Christ, only to deny their faith when life becomes spiritually costly and difficult.

But the judgment illustrated here probably refers to the final judgment before God. We must not read into this parable all the doctrine that we are taught in the Epistles; for the Lord was illustrating one main point: profession will ultimately be tested before God. Those who have trusted Christ, and have proved their faith by their obedience will have nothing to fear. Their house is founded on the Rock, and it will stand. But those who have professed to trust Christ, yet who have not obeyed God’s will, will be condemned.

How shall we test our profession of faith? By popularity? No, for there are many on the broad road to destruction. And there are many who are depending on words, saying “Lord, Lord”—but this is no assurance of salvation. Even religious activities in a church organization are no assurance. How then shall we judge ourselves and others who profess Christ as Saviour?3



21–23. Not everyone professing Christ is genuinely saved. Even the outward verbal acknowledgment of His lordship is in itself not enough to save the unbeliever apart from true repentance and faith. A genuinely saved person is one that doeth the will of my Father, the Greek present tense meaning that he is continually living in obedience to the will of God as the normal course of his life. He may fail at times, but his general course of consistency is to obey the will of the Father. It is tragic to note that many will proclaim in that day, Lord, Lord and yet will be lost. On what do they base their profession? Their many wonderful works cause them to think that they have attained salvation and yet the response of Christ, pictured here as the Judge, will be I never knew you: depart from me, ye that work iniquity. Those who are continually living in sin, as the normal course of their lives, have no assurance of salvation whatever. This does not mean that one must experience basic and initial changes in one’s life to validate his claim to conversion. The phase “work iniquity” is also progressive in Greek (i.e., they continue to work iniquity).4





1 Morris, L. (1992). The Gospel according to Matthew (pp. 178–181). Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press.

2 McGee, J. V. (1991). Thru the Bible commentary: The Gospels (Matthew 1-13) (electronic ed., Vol. 34, pp. 104–105). Nashville: Thomas Nelson.

3 Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, pp. 31–32). Wheaton, IL: Victor Books.

4 Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 1903). Nashville: Thomas Nelson.

Wednesday, October 14, 2015

ASK

Ask. Disciples should come to God in humility and awareness of need. Seek connects one’s prayer with responsible action in pursuing the will of God. Knock suggests perseverance. Disciples are to persist in prayer, confident that their Father will provide whatever is best for them, according to his sovereign, gracious will.
7:11 you … who are evil. Earthly parents have an innate impulse to do what is best for their children, yet they are flawed as a result of sin’s corruption of all humanity through the fall of Adam and Eve (cf. Rom. 5:12–14), and the quality of their parenting does not match God’s. This is an example of a “how much more” argument frequently used in Matthew and Luke (e.g., Matt. 10:25; 12:12; Luke 11:13; 12:24; cf. Heb. 9:14).
7:12 do also to them. Known as “the Golden Rule,” this verse summarizes the teaching of the Law and the Prophets (see note on 5:17). The way in which one wants to be treated should determine the way that one treats others. This should come naturally for believers who love God with all their heart and soul and mind, and who love their neighbor as themselves (22:37–40). See note on 5:17.1

Jesus Teaches about Asking, Looking, Knocking / 7:7–12 / 64
Beginning in chapter 5, the Sermon on the Mount has thus far explained to Jesus’ followers the lifestyle and life attitudes that he expected from them. Some may have heard and thought the demands to be impossible. Here Jesus gave the answer to those thoughts and questions—ask, look, knock. The ability to live for God is only a prayer away.
7:7–8 Jesus’ followers can keep on asking, keep on looking, and keep on knocking, indicating the importance of persistent, consistent prayer in their lives. Only through prayer can believers stay in contact with God, know what he wants them to do, and then have the strength to do God’s will in all areas of life. God will answer believers who persistently ask, look, and knock. Believers, however, must not take Jesus’ words as a blank check; prayer is not a magical way to obtain whatever we want. Jesus had already explained some conditions on this promise: His followers were to show mercy and forgiveness to others (5:7; 6:12), avoid praying in order to get attention (6:5–6), and be willing to persevere in prayer. Our requests must be in harmony with God’s will (“your will be done,” 6:10), accepting his will above our desires.
7:9–11 If sinful people would not think of giving a child a stone that looked like a loaf of bread or a dangerous snake instead of a fish, then how much more will a holy God acknowledge and answer our requests? In these words, Jesus revealed the heart of God the Father. God is not selfish, begrudging, or stingy; his followers don’t have to beg or grovel when they come with their requests. He is a loving Father who understands, cares, comforts, and willingly gives good gifts to those who ask him. If humans can be kind, imagine how kind God can be.
7:12 This is commonly known as the Golden Rule: Do for others what you would like them to do for you. Many religions teach a negative version of this statement. Confucius said, “What you do not want done to yourself, do not do to others.” By stating this positively, Jesus made the statement even more significant. It may be easy to refrain from harming others, but it is much more difficult to take the initiative in doing something good for them. This is the key to the radical discipleship that Jesus wants. The Golden Rule is the foundation of active goodness and mercy—the kind of love God shows to us every day. This rule sums up all that is taught in the law and the prophets. When we follow the Golden Rule, we keep the rest of God’s commands.2


“Ask and it will be given to you, seek and you will find, knock and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or which man is there among you whom his son will ask for bread, and he will give him a stone? 10 Or if he asks for a fish, will he give him a snake? 11 If therefore you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”
Jesus has set a high standard before his followers in the preceding section; how are they to reach it? Prayer is an important part of the answer, and Jesus goes on to teach significant lessons about praying. Even sinful people know how to do good to their children; how much more, then, may they expect the heavenly Father to do good to his children! This is not Jesus’ complete teaching on prayer; for that we must remember the importance of forgiving as we pray for forgiveness, of asking in faith, asking in accordance with the will of God (cf. 6:12; 21:21–22; 26:39), and more. Here he is simply making emphatically the central point, that prayer to a loving Father is effective. The point is not that human persistence wins out in the end, but that the heavenly Father who loves his children will certainly answer their prayer.
7. Ask is quite general, but the context makes it clear that Jesus is referring to prayer. The general expression shows that no particular kind of prayer is in mind; Jesus is concerned with praying as such and telling his hearers that prayer is efficacious: it will be given. Seek is an interesting word in this connection. It can scarcely mean that the praying person does not know where to find what he is looking for; if that were so he would not be praying. The fact that he is asking the Father shows that he knows that what he seeks is within the gift of God. Perhaps the meaning is that the praying person does not know exactly what he should be praying for, but he knows that the Father will not lead him astray. There is also the thought of prayer with a greater intensity than would be implied when the person is doing no more than asking. And as he seeks the good gift from God, he is to know that he will find. For a second time we notice that the answer to prayer is certain. So is it with the third way of looking at praying: knock. It is not said at what the praying person should knock, but the imagery is that of a closed door that he cannot open (NIV brings this out by inserting “the door” before “will be opened”).33 All who serve God know what it is to be faced with “doors” that are fast closed, and it means a lot that prayer will result in the opening of such doors. The three expressions underline the effectiveness of prayer. Look at it which way you will, it gets things done. All three imperatives are present, underlining the importance of continuous action.
8. For introduces a reason. In the heavenly court everyone who asks receives, and so with seeking and knocking. God’s grace and God’s love justify disciples in regarding prayer as a valuable weapon in their fighting the good fight. This verse takes up the injunction of the previous verse almost word for word (there is a change from “it will be given” to receives, but otherwise the same verbs are used). The repetition emphasizes the certainty that prayer will achieve the effect that is sought. Carson cites some significant words from Broadus: “One may be a truly industrious man, and yet poor in temporal things; but one cannot be a truly praying man, and yet poor in spiritual things.” Prayer is infinitely enriching.
9. Or makes more or less the same point in another way. Instead of saying simply what God will do in answer to prayer, Jesus asks a question from a situation in human life. He envisages a son asking his father for bread and inquires whether the father will in such a case give his child a stone. Jesus is reasoning from the less to the greater: if even an earthly father will give good gifts to his children and not bad ones, how much more will the heavenly Father do so! The question looks for a negative answer:38 no one would do such a wicked thing. Stone is opposed to bread in the temptation narrative as well as here. Perhaps the thought is that the small loaves in common use resembled stones in appearance.
10. Or carries on the questioning, simply substituting a fish and a snake for the bread and the stone of the previous verse. France holds that “a snake might be taken for a fish, particularly the eel-like catfish of Galilee,” while Mounce sees in the snake “some eel-like fish without scales that, according to Lev. 11:12, was not to be eaten.” We cannot be sure which is correct, but clearly there was something that resembled fish but was not and that mocked hunger rather than satisfied it. Again the question looks for a negative answer. The repetition hammers home the point that even in this sinful race there is no tendency to give those we love and who depend on us some unsatisfying or harmful thing when we are asked for something to satisfy a real need.
    1. The conditional of the first class assumes the correctness of the supposition, and therefore gives a reason for posing it. We should not overlook the way being evil is slipped into the argument. Jesus brings forward no evidence, but assumes this as so basic that it can be taken for granted, even when he is referring to a good action. As throughout the New Testament, the solidarity of the race in sin is taken as a basic fact: “An illustrious testimony to the doctrine of original sin” (Bengel).41 There is some emphasis on you. This does two things: it differentiates the hearers from Jesus and it conveys the meaning: you, members of a race that is sinful, you know about giving good gifts. For good see on 5:45; it here denotes something like “beneficial.” Having made the point about earthly parents and their children, Jesus uses a how much more construction to bring out the certainty that the heavenly Father (see on 5:45) will give good things to those who pray. He lays down no conditions, such as prayer in faith or in accordance with the will of God. Such things are made clear elsewhere and can be assumed. He concentrates on the wonderful truth that the Father gives to those who ask him.3


God promises to answer all genuine prayer (vs. 8). Everything that we need for spiritual success has been promised to us. God leaves us no excuse for failure. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you, for everyone that does such will receive an answer. You are not cut off in any way from the blessings and provisions of God for these are available to every one of His children.4
GOD HEARS YOU WHEN U PRAY

Ask your Father! In the Greek language, it’s written this way: Keep asking and it shall be given. Keep seeking and you shall find. Keep knocking and it will be opened. The tense used speaks of continual action. When you don’t know what to do, keep asking, keep seeking, keep knocking.
Now, please bear in mind folks that God does not want us to keep asking and keep seeking and keep knocking because He’s playing hard to get. It’s not as though He’s holding a dog biscuit out to me, saying, “Speak, Jon. Speak.” No, that’s not the heart of our Father. Rather, He is determined to cultivate a relationship with me that will be as vital in the ages to come as it is presently. Thus, He says to us, “I want you to be continually asking, continually seeking, continually knocking because you need the exercise in developing spiritual communication skills. And as you do, I’ll take care of you. I’m not going to allow you to bite into a rock or eat a snake. I’ll guide you and give you wisdom.”5

GOD WANTS A RELATionship

generation are commonly frustrated by the impoverished strength of their prayer life. We all know that prayer is vital to our spiritual lives, and sometimes we simply see it as a duty that must be performed or a discipline that must be carried out rather than as an unspeakable privilege and joy and opportunity we have been given by the Father.
What Prayer Is Not
In the immediate context, Jesus has just addressed the problem of worry and anxiety, telling His disciples not to worry about food and drink and clothing. Jesus reminded them that their heavenly Father knows that they need all these things, and then He reduced the spiritual quest to its most important priority: “Seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt. 6:33). It is in this context that Jesus adds His teaching about prayer. The three things He conjoins here are these: asking, seeking, and knocking. We have a tendency to think that these refer to three different aspects of the Christian life—seeking some goal to be reached, or knocking at the gates of heaven in order to enter—but all three are really about the overall matter of prayer.
This does not give us a room-service menu that we can call in to a cosmic bellhop and ask him to provide whatever we might want. I make that warning because we are living in a culture that has been enormously influenced by New Age thinking. Even people who are not self-consciously New Age in their outlook nevertheless have often been influenced by New Age ideas. New Agers practice a type of magic, the very kind of magic about which the people of Israel were so clearly warned by God in the Old Testament. The basic point of New Age thinking is that one can, by concentration and internal effort, change his or her environment. It is mind over matter, which is simply a form of magic. This notion has crept into the church so that people think, If I just use the right formula in prayer and ask exactly in the right manner, believing, I can make anything happen.
Jesus said, “If two of you agree on earth concerning what they ask, it will be done for them by My Father in heaven” (Matt. 18:19). However, this does not mean that because we agree that war should end tomorrow, if we simply pray that way, warfare will end tomorrow. If we are going to understand what Jesus meant, we have to understand the whole of Jesus’ teaching on prayer, and not isolate individual aphoristic statements and turn them into magic formulae.
Ask, Seek, Knock
Having given that warning on how not to interpret Jesus’ words, let’s see what Jesus says here in Matthew 7: He says, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (vv. 7–8). To fully understand what Jesus is saying, we have to realize that when we ask, we must ask aright. We must not ask for selfish reasons. We must not ask in an attitude that blasphemes the Holy Spirit. We must ask according to what God endorses in His Holy Word. He could have expanded that little aphorism to give a thousand qualifications, but He did not do that, because He is giving us a general truth. It is important that we understand, without all of the technical qualifications, that Jesus wants us to realize that our Father is a God who loves to give to those who ask. As James wrote, “You do not have because you do not ask” (James 4:2).
Jesus has just told this crowd that our Father knows what we need before we ask Him (Matt. 6:32). So why now does He add this invitation for taking our requests before God? We do not improve God’s knowledge by our prayers. Our prayers benefit us. Distorted Calvinists believe that since God ordains all things, we need not bother to pray at all, but that is an offense to the biblical teaching. We are told in James’s epistle that “the effective, fervent prayer of a righteous man avails much” (James 5:16).
Jesus does qualify His teaching: “Seek, and you will find.” I think He is talking about seeking in the context of asking. Scripture uniformly addresses our need to learn to ask aright. How can we know that our prayers are legitimate and not just selfish grasps for personal gain? In order to know how to pray correctly, we have to search the Scriptures. We do not know what to pray for, nor do we know how to pray.
So what do we do? We search the Word of God. Seeking is not something that unbelievers do; seeking is the business of believers, and in this case we are called to search the Scriptures. Paul wrote that “the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God” (1 Cor. 2:10–11). The Holy Spirit does not search for His benefit. The Holy Spirit is God. The Holy Spirit knows the mind of God perfectly. Rather, the Spirit searches the Word of God for us. This is His work of illumination in which He shines light on the text. Have you ever read a text of Scripture, a text that you’ve read maybe ten times or fifty times or a hundred times and all of a sudden it jumps out at you in a fresh new way? This is the work of the Spirit, who has worked with the Word to pierce your heart. That is the Holy Spirit searching the Word, and as the Spirit searches the Word of God, so we are called to search the Word of God. Those who have the most powerful prayer life are those who have mastered the Word of God.
How to Ask
When we ask God for something, the two things we must always keep in mind are who God is and who we are. Our requests can never be demands. Jesus is not establishing for us an entitlement mentality. When we ask, we are to search the Scriptures, and when we ask God, we do not ask Him rudely. When we come into the presence of God, we knock at the door; that is, we come to God politely. We come with a gentle wrap, but if that does not open the door, we do not assume that God is absent. We learn elsewhere from Jesus that when we knock and God does not answer, we keep on knocking.
In the parable of the unjust judge (Luke 18:1–8), Jesus tells of a widow who persistently sought for a hearing before the judge, but the judge had no regard for men or for justice and did not want to be bothered by this poor widow. Finally, her persistence annoyed him so much that he listened to her case. Jesus’ application was that if an unjust judge who has no regard for God or for man would listen to a widow solely to make her go away, how much more will our heavenly Father, who is just and does care, hear our prayers? Jesus taught this parable “that men always ought to pray and not lose heart” (Luke 18:1). I have seen some spectacular answers to prayer, and the most spectacular answers have come after I have prayed with the utmost fervency and persistence. I have seen a correlation between effective prayer that involves seeking and knocking, not just asking.
We are encouraged to do this, Jesus said, because God is not like a human being. Jesus draws an analogy from our natural state when He says, “What man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent?” (vv. 9–10). If your little boy is hungry and comes to you asking not for steak or lobster but simply a piece of bread, you would not hand him a stone and say, “Chew on this and be quiet.” Surely there are parents like that in this world, but I have never seen anyone that heartless. Jesus says that since even in this natural world of fallen human beings, we give our children bread and fish rather than stones and serpents, “how much more will your Father who is in heaven give good things to those who ask Him!” (v. 11).6




1 Crossway Bibles. (2008). The ESV Study Bible (p. 1834). Wheaton, IL: Crossway Bibles.
2 Barton, B., Comfort, P., Osborne, G., Taylor, L. K., & Veerman, D. (2001). Life Application New Testament Commentary (p. 35). Wheaton, IL: Tyndale.
3 Morris, L. (1992). The Gospel according to Matthew (pp. 169–171). Grand Rapids, MI; Leicester, England: W.B. Eerdmans; Inter-Varsity Press.
4 Hindson, E. E., & Kroll, W. M. (Eds.). (1994). KJV Bible Commentary (p. 1901). Nashville: Thomas Nelson.
5 Courson, J. (2003). Jon Courson’s Application Commentary (p. 42). Nashville, TN: Thomas Nelson.
6 Sproul, R. C. (2013). Matthew (pp. 194–197). Wheaton, IL: Crossway.