Jesus came
for one reason and that is to die and rise.
We sinned and God wanted to save us.
But God does not deal with sin. God
is never going to look at any sin because God is perfect and has n o sin. If one sin is made God has to in perfect justice
punish it and death is required then hell forever. Hell is real and all sinners go there unless
sin is dealt with. God is in hate with
sinners. We all need and have Jesus and
if you do not your in eternal trouble.
Here is how bad it is. Mother
tressa is in danger if she did not accept Jesus. Obama with no Jesus is not good.
4. Mankind’s Need for a Savior
Ps. 7:11; Isa. 53:6a; 64:6; Ezek.
18:20a; Rom. 1:18–21;
3:10–18, 23; 5:12, 18–19; 6:23a; 1 Cor.
15:21; Eph. 2:1–3
ROM The wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who suppress the truth in
unrighteousness, because what may be known of God is manifest in them, for God
has shown it to them. For since the creation of the world His invisible
attributes are clearly seen, being understood by the things that are made, even
His eternal power and Godhead, so that [1]they are without excuse, because,
although they knew God, they did not glorify Him as God, nor were thankful, but
became futile in their thoughts, and their foolish hearts were darkened.
Gods
anger is so bad that no one is going to get away with sin. If you did not hear God is real and everyone
on earth knows they are in trouble. From
Saint Cloud to the place on earth that knows nothing people are in this condition,
they sinned and need savior. Every man
is without excuse. They know right and
wrong. We know that lie is a sin and if
we do it one time we doomed. God is
clearly seen in creation. I go out and
see the sun set and God made it. You see
the grass and all things made and you know God made them. And if you do not see this you’re is a sad
place and sorry you have been blinded and hope is not for you.
PS God is a just judge, and God is angry with the wicked every
day. ROM As it is written:
God is ticked every day with the wicked. He is very ticked and ready to deal with the
sinners and no saved folks. Yes he saved
but do not think for a second God is going to make a deal without Jesus. Friend it would be best you get Jesus so God
can be on you’re side because if you do not have Jesus your in major trouble. God is Love but he is also wrath and he has
never changed. How can this wrath not be
at you? Jesus took Gods wrath on the
cross. That wrath killed a part of God
in Jesus.
“There is none righteous, no, not one;
There is none who understands;
There is none who seeks after God.
They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not
one.
Their throat is an open tomb;
With their tongues they have practiced
deceit;
The poison of asps is under their lips;
Whose mouth is full of cursing and
bitterness.
Their feet are swift to shed blood;
Destruction and misery are in their
ways;
And the way of peace they have not
known.
There is no fear of God before their
eyes.”
All are under the wrath, you do not seek God you are in fact running
away. If you seek the Lord it is a work
of the Lord in you seeking not you. All
you do is rebel but God is seeking you.
3:11 none … understands. Man is unable to comprehend the truth of God or grasp His
standard of righteousness (see Pss. 14:2; 53:3; cf. 1 Cor. 2:14). Sadly,
his spiritual ignorance does not result from a lack of opportunity (1:19, 20;
2:15), but is an expression of his depravity and rebellion (Eph. 4:18). none
… seeks. See Ps. 14:2. This verse clearly implies that the world’s
false religions are fallen man’s attempts to escape the true God—not to seek
Him. Man’s natural tendency is to seek his own interests (cf. Phil. 2:21), but
his only hope is for God to seek him (John 6:37, 44). It is only as a result of
God’s work in the heart that anyone seeks Him (Ps. 16:8; Matt. 6:33).
3:12 turned aside. See Ps. 14:3. This word basically means “to lean in the
wrong direction.” It was used to describe a soldier’s running the wrong way, or
deserting. All men are inclined to leave God’s way and pursue their own (cf.
Is. 53:6). none who does good. See note on v. 10.
3:13 open tomb. See Ps. 5:9. Tombs were sealed not only to show respect for
the deceased, but to hide the sight and stench of the body’s decay. As an
unsealed tomb allows those who pass to see and smell what is inside, the
unregenerate man’s open throat—that is, the foul words that come from it—reveal
the decay of his heart (cf. Prov. 10:31, 32; 15:2, 28; Jer. 17:9; Matt. 12:34,
35; 15:18; James 3:1–12). asps. See Ps. 140:3; cf. Matt. 3:7;
12:34.
3:14 cursing. This is quoted from Ps. 10:7. It refers to wanting the worst
for someone and publicly expressing that desire in caustic, derisive language. bitterness.
The open, public expression of emotional hostility against one’s enemy (cf.
Ps. 64:3, 4).
3:15–17 This is quoted from Is. 59:7, 8.
3:16 Destruction and misery. Man damages and destroys everything he touches, leaving a
trail of pain and suffering in his wake.
3:17 way of peace. Not the lack of an inner sense of peace, but man’s tendency
toward strife and conflict, whether between individuals or nations (cf. Jer.
6:14).
3:18 fear of God. See Ps. 36:1. Man’s true spiritual condition is nowhere more
clearly seen than in the absence of a proper submission to and reverence for
God. Biblical fear for God consists of : 1) awe of His greatness and glory, and
2) dread of the results of violating that holy nature (see note on Prov. 1:7;
cf. Prov. 9:10; 16:6; Acts 5:1–11; 1 Cor. 11:30).
ISA All we like sheep have gone astray; ROM for all
have sinned and fall short of the glory of God. ISA We are all like
an unclean thing, and all our righteousnesses are like filthy rags; we all fade
as a leaf, and our iniquities, like the wind, have taken us away.
We all went our own way. And everything we do is not going to help
us. I know the best person who gives
tons of time and money but it does not help him in the walk. Sad she does not know any of God so all we do
is not going to get us into heaven. Like
we take our rags filled with human waste and place them before God to get us to
heaven. God is offended.
ROM Through one man sin entered the world,
and death through sin, and thus [3]death spread to all men, because all
sinned. EZEK The soul who sins shall die, ROM for the
wages of sin is death.
EPH And you were [4]dead in trespasses and sins, in which
you once walked according to the course of this world, according to the prince
of the power of the air, the spirit who now works in the sons of disobedience,
among whom also we all once conducted ourselves in the lusts of our flesh,
fulfilling the desires of the flesh and of the mind, and were by nature
children of wrath, just as the others.
ROM Therefore, as through one man’s
offense judgment came to all men, resulting in condemnation, even so through
one Man’s righteous act the free gift came to all men, resulting in
justification of life. For as by one man’s disobedience many were made sinners,
so also by one Man’s obedience many will be [5]made righteous. 1COR For
since by man came death, by Man also came the resurrection of the dead. For as
in Adam all die, even so
One free act
of the death of Jesus is you’re hope to heaven.
Not one act you ever do is going to save you. Its time to repent and get Jesus to pay your
sin for you, You do not go to heaven for
good things you did you go for the what you think of Jesus.
[1] they are without excuse. God holds all men responsible for their
refusal to acknowledge what He has shown them of Himself in His creation. Even
those who have never had an opportunity to hear the gospel have received a
clear witness about the existence and character of God—and have suppressed it.
If a person will respond to the revelation he has, even if it is solely natural
revelation, God will provide some means for that person to hear the gospel (cf.
Acts 8:26–39; 10:1–48; 17:27).
[2]MacArthur, John Jr: The MacArthur Study Bible.
electronic ed. Nashville : Word Pub., 1997, c1997, S. Ro 3:11
[3] death spread to all men. Adam was not originally subject to death,
but through his sin it became a grim certainty for him and his posterity. Death
has three distinct manifestations: (1) spiritual death or separation from God
(cf. Eph. 1:1, 2; 4:18); (2) physical
death (Heb. 9:27); and (3) eternal death (also called the second death), which
includes not only eternal separation from God, but eternal torment in the lake
of fire (Rev. 20:11–15). Because all humanity existed in the loins of Adam, and
have through procreation inherited his fallenness and depravity, it can be said
that all sinned in him.
[4] dead in trespasses and sins. A sobering reminder of the total
sinfulness and lostness from which believers have been redeemed. In
indicates the realm or sphere in which unregenerate sinners exist. They are not
dead because of sinful acts that have been committed but because of their
sinful nature (cf. Matt. 12:35; 15:18,
19).
[5] made righteous. The believer is clothed in Christ’s righteousness,
which was manifest in His perfect obedience (cf. v. 19; Luke 2:49; John
4:34; 5:30; 6:38), culminating in the
greatest demonstration of that obedience, His death on a cross (Phil. 2:8). The
expression “made righteous” refers to one’s legal status before God and not an
actual change in character, since Paul is contrasting justification and
condemnation throughout this passage, and he has not yet introduced the
doctrine of sanctification (coming later in Romans 6–8) which deals with the
actual transformation of the sinner as a result of redemption.
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