Saturday, October 5, 2013

jesus has to suffer



Jesus did not come to this world to be a some type of king or to make you some how have to make you do more for Him.  Jesus came to the world get this to serve you and die.  He came to make it so that you could know God and in that he had to die.  God served you when you were far from him.  God took the hell you deserve because you’re a sinning person and God will never allow sin in his presences.  If asked the truth is Jesus is a king that gave all he had to save his people.  Jesus died willing to take your sin and allow you to be close to God.  And it is all in the old before Jesus lived and 500 years the bible waqs done before Jesus did any off it

7. The Coming Messiah as the Suffering Servant
Pss. 16:10; 22:1, 13–14, 16b–18; 69:21; 118:22–23; Isa. 11:10; 53:3–5, 6b–12;
Dan. 9:26–27a; Zech 12:10b; Acts 26:22–23; Rom. 11:25b–27; 1 Pet. 2:23

DAN “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be [1]seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. And after the sixty-two weeks Messiah shall be cut off, but not for Himself.
            Here is a time table of when the Lord is going to be killed.  I do not know all the thoughts on this.  Here is my main thought somehow Jesus is going to be on earth in this time. I think that from this time to the death of Jesus is 490 years.  Jesus is going to be killed?  Maybe God is saying that in 70 Sabbath years God time?  After 62 Jesus is going to die and rise then 7 years is going to be the time of trouble maybe the trib then Jesus comes and rules for 1000 years and one more week for the end when the devil gets out of hell and then Jesus throws him into hell. 

            ISA He is [2]despised and rejected by men, a Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. [3]He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.
           
            Jesus was rejected by millions of people,  have you not rejected the free offer of Jesus all the time.  Jesus was killed and many saw it and did not get into the free offer and are not born again.  We did not esteem him.  Jesus died and suffered and people spit on him and do not come and give him lives that are rightly his.  Oh we are so bad and sinful Jesus came to give us life forever and people lose in this and do not go to him.
PS They gape at Me with their mouths, like a raging and roaring lion. I am poured out like water, and all My bones are out of joint; My heart is like wax; it has melted within Me.
ISA The Lord has laid on Him the iniquity of us all. He was oppressed and He was afflicted, yet [4]He opened not His mouth; He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth. 1PET When He was reviled, He did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.

Jesus on the cross.  His heart is turned to mush.  His bones are ripped from hanging there.  Then sin was laid on Jesus.  I think that this is a time Jesus on the cross where he had gone to hell in a way for our sins.  I do not think the sin was paid for but Jesus did it with separation from the father, but Jesus did not lash out at us.  He did not go after the ones who did this to him.  He forgave them.  Jesus did not hold it on the people who killed him. 

PS They also gave me gall for my food, and for my thirst they gave me vinegar to drink.
ISA He was taken from prison and from judgment, and who will declare His generation? For He was cut off from the land of the living; for the transgressions of My people He was stricken.

No food was given to Jesus but the sour wine.  Just as the OT said.  Jesus was given a punishment for us.  His death is all for you and I and friend it is painful to bear your sins,

PS They pierced My hands and My feet; I can count all My bones. They look and stare at Me. They divide My garments among them, and for My clothing they cast lots.
ISA They made His grave with the wicked—but [5]with the rich at His death, because He had done no violence, nor was any deceit in His mouth. Yet it pleased the Lord to bruise Him; He has put Him to grief.
People looked at Jesus because Jesus was killed in a public way by the romans.  They rolled dice for the clothers of God, and remember that all this is written 500 years before Jesus is on the cross but it is on target and it is what happened.  Only a book that God writes is able to do this and call to the time the events.  


[1] seven weeks and sixty-two weeks. These are weeks of years, whereas weeks of days are described in a different way (Dan.10:2,3). The time spans from the Persian Artaxerxes’ decree to rebuild Jerusalem, ca. 445 B.C. (Neh. 2:1–8), to the Messiah’s kingdom. This panorama includes: (1) 7 weeks or 49 years, possibly closing Nehemiah’s career in the rebuilding of the “street and wall,” as well as the end of the ministry of Malachi and the close of the OT; (2) 62 weeks or 434 more years for a total of 483 years to the first advent of Messiah. This was fulfilled at the triumphal entry in a.d. 30. The Messiah will be “cut off,” (a common reference to death); and (3) the final 7 years or 70th week of the time of Antichrist (cf. v. 27). Roman people, from whom the Antichrist will come, will “destroy the city” of Jerusalem and its temple in a.d. 70.

[2] despised and rejected. The prophet foresees the hatred and rejection by mankind toward the Messiah/Servant, who suffered not only external abuse, but also internal grief over the lack of response from those He came to save (e.g., Matt. 23:37; Luke 13:34).

[3] wounded for our transgressions. This verse is filled with the language of substitution. The Servant suffered not for His own sin, since He was sinless (cf. Heb. 4:15; 7:26), but as the substitute for sinners. The emphasis here is on Christ being the substitute recipient of God’s wrath on sinners (cf. 2 Cor. 5:21; Gal. 1:3,4; Heb. 10:9,10).

[4] opened not His mouth. The Servant will utter no protest and will be utterly submissive to those who oppress Him. Jesus fulfilled this (Matt. 26:63; 27:12–14; Mark 14:61; 15:5; Luke 23:9; John 19:9).
[5] with the rich at His death. Because of  the nature of His disgraceful death, Roman law dictated that the Servant should have a disgraceful burial along with the thieves (but cf. Jewish law, Deut. 21:22–23, cf. John 19:31). Instead He was buried with “the rich” in an honorable burial through the donated tomb of rich Joseph of Arimathea (Matt. 27:57–60; Mark 15:42–46; Luke 23:50–53; John 19:38–40).

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